Some might think in order to get the historical context of the current German constitution, we only have to go back to the Weimar Constitution which the author of was the jew Hugo Preuß. But we have to go even further back, back to the times of the 1848 revolution where the beginning of the downfall of Germany started in which the idea of liberalism and 'equality' became more widely accepted in Germany and gave certain freedoms to jews in Germany that they didn't get to enjoy previously.
While the jewish orchestrated 1848 revolution had failed in Germany, it succeeded in making liberalism more acceptable in Germany while also it initiated the push for German unification which was an important jewish agenda at that time because they wanted all of German land to be controlled by one centralized government run on one constitution which would be based on 'liberty' and 'equality' thus emancipating jews in all German land, they succeeded with this in 1871 through their puppet Bismarck.
The jew Gabriel Riesser which I will talk about below said this;
If you will grand emancipation with one hand, and with the other the realization of the beautiful dream about the political unification of Germany, I would take the second hand unhesitatingly, because I am convinced that a unified Germany will also include emancipation''
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1848 Revolution also provided a model constitution for future constitutions in Germany could be modelled after, such as the Weimar Constitution and also the current constitution.
This constitution was called the Frankfurt Constitution. But is it really a German constitution, drafted by the German people?
Like Hugo Preuß being the father of the Weimar Constitution, the father of the Frankfurt Constitution was Gabriel Riesser, the jew I mentioned above.
''When in May 1848 the first German National Assembly met in St. Paul's Church ("Paulskirche") of Frankfurt on the Main, one of the most fascinating Jewish personalities, Gabriel Riesser, was among the representatives. Together with leading figures of the time such as Dahlmann, Droysen and Waitz, to mention only a few, he was elected for Schleswig-Holstein-Lauenburg, representing the Duchy of Lauenburg. Riesser also was well-known and respected all over Germany right from the beginning of his period in St. Paul's Church. The reasons for this, however, were to be found on a different level: as a writer and lawyer he had persistently and successfully fought for the emancipation of the Jews in the different German states.[3] But at that time nobody could foretell the extraordinary career Riesser would have as a member of the Frankfurt Parliament and his important role in the development of democracy and parliamentarism in Germany. Gabriel Riesser became one of the "fathers" of the German constitution of 1849 and so influenced the German liberal and democratic constitutional tradition in his own particular way.''
https://archive.ph/tSpzMGabriel Riesser and David Strauss admittedly saw liberalism as the way to go to create laws that would encourage mixed-marriages or race-mixing which was one of the big agendas back then as jews wanted to mix themselves with the German as to become less detectable by their obvious phenotypes. A strategy they have deployed for thousands of years.
David Strauss, German liberal Protestant theologian who was very likely a crypto who hoped that emancipation would inevitably lead to mixed marriages which would ''bring about the disappearance a peculiarities and ossified traits which have so far made of the Jews such a burden on our civil society''.
Laws allowing mixed marriages in Europe was created by jews, initially only in benefit to the jews and as these laws have survived to present time have allowed all the non-Whites to race-mix with Whites for many decades now.
The liberalism that the jews pushed into the Frankfurt Constitution had only one thing in mind, and that's to grant freedom to themselves which they lacked previously, in so that they can subvert Germany without any hinderance, through race-mixing to blend in further and by taking over every German institution over time.
Think about it, why would native Germans argue for equal rights when they already had the basic rights they needed being that they were Germans living in German land? The only sizeable foreign group who kept crying openly about not receiving equal rights granted to them were jews so only they would benefit out of a constitution based on 'liberal principles'.
But was Gabriel Riesser the only jew involved in creating such a destructive constitution which helped to pave the way for the utter destruction that we see in Germany today?
Frankfurt National Assembly (FNA) was created in May of 1848 during the revolution which had the aim to implement a 'parliamentary democracy' with a constitution based on liberal principles. FNA had these jewish deputies; Moritz Hartmann, Leitmeritz, Gabriel Riesser (also the vice-president FNA), Dr Moritz Veit, Andreas Ludwig Jeitteles, Dr. W. Levysohn, Johann Jacoby, Ludwig Bamberger. They were all for jewish emancipation of course and they used the FNA as a tool to implement a constitution in which they would receive emancipation.
The president of the Frankfurt National Assembly in December of 1848 was: Eduard von Simson, a jew who would later become the president of the North German Confederation Parliament and then the President of the Reichstag quickly after the jewish emancipation in 1871.
Frankfurt National Assembly tasked the committee of constitution to draft the 'Imperial constitution', this committee was headed by Friedrich Daniel Bassermann. Bassermann even before the revolution was in favor of jewish emancipation and had worked together with jews such as Mortiz Lenel and Ladenburg so he was very much tribe connected.
It was in December of 1848 that the Frankfurt National Assembly passed the 'Imperial law regarding the basic rights of the German people' during the presidency of the jew Eduard Von Simson. This act gave equality before the law, freedom of expression, the abolition of the death penalty. This was now the first time in German history where 'human and civil rights' became legally binding, i.e. jewish emancipation. And this was all at the hands of jews and their minions. One year later in 1849 the parliament adopted the Frankfurt Constitution and became the constitution of the German Empire. The constitution demanded the unification of the German nation, however most Princes of German soil refused to give up their sovereignty and the German confederation was restored. You can see why the jews has special resentment towards the Germans, the Germans kept resisting them and many of the jews that were involved in the 1848 revolution were also imprisoned.
The list of jews that participated and played a big role in the 1848 revolution in Germany is way too long to list them all, it keeps going and going but here are some examples;
Ludwig Börne and Heinreich Heine, these two became the most effective ''champions of freedom'' in Germany.
Jacob Jacoby, his pamphlets and his treason trial made him one of the most popular liberal spokesmen in Germany.
Moses Hess (mentor of Karl Marx), Johann Jacoby and Gabriel Riesser, these three played a leading role in the revolution of 1848-1849.
Dr. Raphael Kosch, one of the earliest champion of the liberal movement in Königsberg. He championed for the civic rights of jews and organized many political meetings.
Dr. Löwenberg, Dr Löwinsohn, Dr. Oppenheim were the leaders of the first popular meetings of students, citizens and workers of Berlin during the first 2 weeks of the revolution.
Dr. Raphael Löwenstein, Moses Hess, Moritz Schiff, Alexander Friedländer, Markus Cohnheim among other jews participated in the Baden uprisings during the revolution.
The jews were behind the uprisings in Baden. ''In Mannheim there were Jews who belonged to the popular organization that arranged the insurrection in Baden and there were others like Mortiz Lenel and Dr. Ladenburg who worked with Bassermann in the Fatherland Union''
While chaos was ensuing in Germany, the jews were rejoicing and very excited about the revolution that was unfolding before their eyes;
Levin Goldschmidt, a polish jew and a jurist wrote this to his parents in September of 1848:
Much that we longed for during this past year is achieved. The Jew too can now choose the path he likes according to his inclination and talents; he no longer needs to purchase his happiness with the surrender of his religion''.
Rabbi Samson Raphael Hirsch greeted the revolution and claimed it was' the dawn of a new era, wiping out old injuries and branding anti-Jewish feeling as the lowest form of selfishness'. He expressed joy that these lowest instincts were now beginning to disappear and that the dawn of a new awakening of humanity in mankind was evident and was a prelude to the recognition of God as the sole sovereign of man''
Source: 'Jews in the revolution of 1848 in Germany' - Adolf Kober
