Once that shit is decoded the jews will have some explaining to do.
Here's the jew version pesky proto Indo Europeans!!
The Anatolian Hittites of the second pre-Christian millennium seem to have left no traces in the Hebrew Bible. Those books of the Bible that mention Hittites in connection with events of the monarchy clearly refer to the "late Hittites" of that same period: "Uriah the Hittite" under David (II Sam. 11:3; I Chron. 11:41); Solomon's Hittite wives (I Kings 11:1) and the horses sent by him to "all the kings of the Hittites and the kings of the Arameans" (I Kings 10:29; II Chron. 1:17; cf. also II Kings 7:6). In contrast to these passages are those that mention Hittites as part of the pre-Israelite population of Palestine (Gen. 15:20; 23; 26:34, et al., Ex. 3:8, et al.; Deut. 7:1; Josh. 3:10; 9:1; et al.; Judg. 3:5; I Kings 9:20 = II Chron. 8:7; Ezra 9:1; Neh. 9:8), especially of its mountainous part (Num. 13:29; Josh. 11:3). The Hittite empire of the second millennium never included Palestine. To explain these passages some scholars have adduced the so-called Khirbet Kerak ware, a kind of pottery similar to wares found in Anatolia and further east. If this pottery really attests Anatolians in Palestine, they would be Hattians at best, and the time lapse from the Early Bronze Age to the conquest would be more than a millennium, a very long time for a name to be remembered. Others have adduced a Hittite source according to which, some time before Šuppiluliuma I, some Hittites migrated from Anatolia "into Egypt." If this means Egypt proper it has no bearing on the question (despite the convenient parallel it furnishes to the Children of Israel). Only if it is assumed that "Egypt" refers to Egyptian-held territory which happened to be Palestine can the phrase serve as an explanation for the mention of those early Hittites. Neither of these theories is convincing. It is rather that the writers of the Bible used the designations "Hittite" and "Canaanite," mostly pejoratively, for the aboriginal inhabitants of the country. Esau's Hittite wives (Gen. 26:34) are called Canaanites in Gen. 27:46. "The "Hittites" of David's time, Uriah (II Sam. 11:3, 17, 21) and Ahimelech (I Sam. 26:6), may have traced their descent to old pre-Israelite families. By the eighth century, māt Ḧatti, "Hittite land" in Neo-Assyrian sources, had acquired the sense of everything west of the Euphrates up to the Mediterranean. The phrase ereẒ ha-ḥittim, "the land of the Hittites" (Josh. 1:4) is a Hebrew reflex of this usage and is absent from the Septuagint to this verse.
[ + ] Crackinjokes
[ - ] Crackinjokes 1 point 2.3 yearsJan 10, 2023 13:32:15 ago (+1/-0)
[ + ] Spaceman84
[ - ] Spaceman84 [op] 0 points 2.3 yearsJan 10, 2023 14:15:16 ago (+0/-0)
[ + ] JewChipper
[ - ] JewChipper 0 points 2.3 yearsJan 10, 2023 13:26:36 ago (+0/-0)
Here's the jew version pesky proto Indo Europeans!!
The Anatolian Hittites of the second pre-Christian millennium seem to have left no traces in the Hebrew Bible. Those books of the Bible that mention Hittites in connection with events of the monarchy clearly refer to the "late Hittites" of that same period: "Uriah the Hittite" under David (II Sam. 11:3; I Chron. 11:41); Solomon's Hittite wives (I Kings 11:1) and the horses sent by him to "all the kings of the Hittites and the kings of the Arameans" (I Kings 10:29; II Chron. 1:17; cf. also II Kings 7:6). In contrast to these passages are those that mention Hittites as part of the pre-Israelite population of Palestine (Gen. 15:20; 23; 26:34, et al., Ex. 3:8, et al.; Deut. 7:1; Josh. 3:10; 9:1; et al.; Judg. 3:5; I Kings 9:20 = II Chron. 8:7; Ezra 9:1; Neh. 9:8), especially of its mountainous part (Num. 13:29; Josh. 11:3). The Hittite empire of the second millennium never included Palestine. To explain these passages some scholars have adduced the so-called Khirbet Kerak ware, a kind of pottery similar to wares found in Anatolia and further east. If this pottery really attests Anatolians in Palestine, they would be Hattians at best, and the time lapse from the Early Bronze Age to the conquest would be more than a millennium, a very long time for a name to be remembered. Others have adduced a Hittite source according to which, some time before Šuppiluliuma I, some Hittites migrated from Anatolia "into Egypt." If this means Egypt proper it has no bearing on the question (despite the convenient parallel it furnishes to the Children of Israel). Only if it is assumed that "Egypt" refers to Egyptian-held territory which happened to be Palestine can the phrase serve as an explanation for the mention of those early Hittites. Neither of these theories is convincing. It is rather that the writers of the Bible used the designations "Hittite" and "Canaanite," mostly pejoratively, for the aboriginal inhabitants of the country. Esau's Hittite wives (Gen. 26:34) are called Canaanites in Gen. 27:46. "The "Hittites" of David's time, Uriah (II Sam. 11:3, 17, 21) and Ahimelech (I Sam. 26:6), may have traced their descent to old pre-Israelite families. By the eighth century, māt Ḧatti, "Hittite land" in Neo-Assyrian sources, had acquired the sense of everything west of the Euphrates up to the Mediterranean. The phrase ereẒ ha-ḥittim, "the land of the Hittites" (Josh. 1:4) is a Hebrew reflex of this usage and is absent from the Septuagint to this verse.
[ + ] PrincessRobotBubblegum
[ - ] PrincessRobotBubblegum 0 points 2.3 yearsJan 10, 2023 13:23:49 ago (+0/-0)