The founders of the school of thought out of which Fascism has grown all have certain common characteristics. They seek the good in will rather than in feeling or cognition; they value power more than happiness; they prefer force to argument, war to peace, aristocracy to democracy, propaganda to scientific impartiality. They advocate a Spartan form of austerity, as opposed to the Christian form; that is to say, they view austerity as a means of obtaining mastery over others, not as a self- discipline which helps to produce virtue, and happiness only in the next world. The later ones among them are imbued with popular Darwinism, and regard the struggle for existence as the source of a higher species; but it is to be rather a struggle between races than one between individuals, such as the apostles of free competition advocated. Pleasure and knowledge, conceived as ends, appear to them unduly passive.
For pleasure they substitute glory, and, for knowledge, the pragmatic assertion that what they desire is true. In Fichte, Carlyle, and Mazzini, these doctrines are still enveloped in a mantle of conventional moralistic cant; in Nietzsche they first step forth naked and unashamed.
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