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When you want to say "it's the kikes!" But you don't want to die.

That was in the Highlights Magazine?

They're better these days than I remember them being in the good old days!

You're preaching to a bunch of fucking losers who think they're Rambo - they'll go up against the hordes from the city and win, just because they're so fucking special.

The only people who're going to win, in the end, are united communities of thousands of people who're willing to die for their way of life, or at least their families. Everyone else is a faggot.

A well regulated Militia, being necessary to the security of a free State, the right of the people to keep and bear Arms, shall not be infringed.

A militia = group of organized armed citizens

Goodluck preventing tyranny by yourself. The vital part of your 2nd amendment was your ability to form organized groups, without that your own rights to own a gun will slowly decline because you are unable to prevent tyranny by yourself. It is so important that it is the first 4 words uttered in your 2nd amendment.

Temporary living implies within the ongoing process of dying, so to grow strength (living longer) within grounding (being tempted to die faster) requires resistance.

How can one resist anything if one consents to submit to follow the suggested GOVERN (to control) MENT (from mens; mind; memory) by others?


As form (life) within flow (inception towards death)...flow to form (inception), form within flow (life) and form to flow (death) represent the transmutation of ingredient form out of base flow.


Such golems are shaped by choice (suggestion) towards choice (consent) contract law; which tempts those consenting to ignore perceivable balance (enacting) to choice (reacting) natural law.

In other words...if each one of the many consents by choice to the suggested choices of the few; then they ignore their own choice; submit to the choices of others, and therefore shape the few into the "chosen ones" aka the "elite" (selection; choice).


The perceivable state of living within the process of dying implies being differentiated (individual) out of whole (collective).

The suggested state of individualism within collectivism represents the farming of individual ignorance within collective cattle pens.

"fear" represents outcome orientation (towards death); life represents response-ability (choice) to origin (balance) for self sustenance of life, while resisting the temptation of suggested outcomes (hope/fear).


Consenting to suggested individualism isolates the individual within ones own ego (filled with suggested information),which represents ones ignorance of all perceivable inspiration.


a) difference implies being one (perceiving) within all (perceivable); community (common possession) represents individual want of suggested corrupting into collective want of suggested...everyone involved ignores need (perceivable) for want (suggested); hence being controlled through suggestions from the outside; hence cattle being farmed in communal pens.

b) those who ignore perceivable sound for suggested words, lack to comprehend being instruments of expression (need) or repression (want) aka resonance (need) or dissonance (want) within the organ of perceivable sound.

Instead of adapting to perceivable sound as to express symmetrical rhythm, the many are tempted by the suggestions of the few to "make some motherfucking noise", while also sharing sleights of hands for those with eyes to see; such as..."People talking without speaking"..."People hearing without listening"..."People writing songs that voices never share"..."No one dared"..."Disturb the sound of silence".


At any moment the living resist dying through breathing; yet they lack comprehension of impression (perceivable) to compression (comprehended) for either expression (growth) or repression (loss) and it represents their own free will of choice to ignore growing resistance (living) within velocity (dying).


Everything perceivable (inspiration) can be ignored by free will of choice for anything suggested (information).

At the base of organised communities must be self-sufficient individual men leading strong families. States do fear such individuals because it's impossible to prevent them organising communities.

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